Advent 1 C

The First Sunday of Advent

Sermon given on

November 30, 2009

By Rev. Valerie Ann Hart

At St. Barnabas Episcopal Church

During his 1960’s presidential campaign, John F. Kennedy often closed his speeches with the story of Colonel Davenport.  Colonel Davenport was the Speaker of the Connecticut House of Representatives.  On May 19^th, 1780, the sky in Hartford, Connecticut blackened ominously, and some of the representatives thought the end was at hand, that this was the end of the world.  So, some of them asked Colonel Davenport to adjourn the meeting because the world was ending. He said to them, “It’s one of two things.  Either the world is not coming to the end and so there’s no reason to adjourn the meeting, or it is coming to an end and I, at the end, want to be found doing my duty. So I’m not going to adjourn the meeting.”  And he ordered candles be brought in.

We’ve all heard predictions of the end time.  You may have read how the world is going to come to an end in 2012 because the Incan calendar only goes up to 2012 and the ancient Incans must have known when the world was going to end, even though Jesus told us even he didn’t know.  And of course, we all remember Y2K, you know, if the computers crash, that’s going to be the end of the world.  People have been talking about the end of the world for a long time.  

In this reading from the Gospel where Jesus talks about the end, what does he say?  He says that that’s good news.  So if someone comes up to you and says, “It’s the end of the world.” Your response, as a Christian, is, “Great!  That’s wonderful news!”  Because Jesus says at that time we are to stand up tall and raise up our heads because we know that our redemption is near.  The end of the world means that Christ is coming near.  It’s not something to be afraid of.  So I suggest if someone tells you the world is about to end, you say, “Fine.  I want to be doing my duty.”  

There’s a Buddhist story about an old monk who was well into his 90s.  He was outside his hut planting an apple tree.  It was just a tiny little apple tree and someone walking by said, “Why are you doing that?  After all, you’re not going to live long enough to see any apples from it.”  And he looked at him, and he said, “If I knew I was going to die tonight, what I would be doing today is planting that apple tree.”  We’re doing what we’re doing no matter what, even if it is going to be the end of the world. 

So the next time someone predicts the end of the world, say, “Great.  Now I’m gonna go about doing my duties because when the end of the world comes, I want to be found doing.”  I have a little refrigerator magnet that someone gave me and on it says, “The world is about to end.  Christ is coming.  Look busy.” 

So, that’s what we’re supposed to do if the world is truly coming to an end, but we don’t know when that’s going to be.  

Like everything in Scripture, talking about the end times also has more subtle meanings for our spiritual journey, for our own growth.  We’ve all had moments in our lives when it felt like our world was coming to an end.  It might have been when you walked into that doctor’s office, and you got the diagnosis of a dreaded disease.  It might be when you got the phone call of someone you love, a spouse, a parent, a child, who is dead.  It might be when someone you cared about hurt you deeply.  It might be when you lost your job.  It might be when you found yourself in the middle of a divorce. It feels like the world is coming to an end because the world, as you know it, is coming to an end.  

When you walk out of that doctor’s office, everything is different. When the one you love has died nothing is the same.  Your world has come tumbling down.  The question is, “How are you going to respond to the things that happen in your life?”  We all have circumstances, things that happen to us because none of us gets through life without struggles.  We all have people we love die.  We all have people we trusted to betray us.  We all have to deal with physical illness.  It’s the way the world is.  

The question for us is, “How do we respond to that?”  Rick Warren says we have a choice.  When things happen, we can either become bitter or we can become better.  We can be bitter or better.  We can take the things that happen to us and feel sorry for ourselves and blame other people or we can see it as an opportunity to grow, as a time to grow closer to Christ.  

It’s like at that “End of the World” time. We can say, “The world is ending,” and cover our heads and moan and groan and scream, or we can stand up tall and raise up our heads and reach out our hands to God because we know that our redemption is near.  When we go through these times of difficulty, we stand up and we reach out to Christ because Christ is with us, is walking with us. They are an opportunity to deepen our faith, to deepen our compassion, to understand ourselves and the world a little better.  

One of the exercises that is sometimes done in personal development workshops is to make a timeline. You have your life journey, and in that life journey, you mark significant events:  births, deaths, illnesses.  Then you take and you make a line showing your spiritual life, how close you felt to God.  When I do that, what I find is that the times that I felt closest to God were the ones where I was dealing with a crisis.  Ones where illness had come upon me and the only way I was going to deal with it was to reach out and grab God’s hand because I knew I wasn’t going to get through it alone.

At the times when someone I loved died, my heart was broken, and it was broken open, and I knew my need for God. When our world falls apart, when it seems like the end of everything, that’s the time we realize we can’t do it ourselves.  That’s the time when we have to reach out to God and ask for help. That’s when we know our need for God and our need to pray.  

The Psalm says to trust, “I put my trust in God and He will teach me,” We are to put our trust in God at the times when the whole foundation of our lives is trembling, because Christ is there.  When it feels like our world is coming to an end, stand up, raise up your head and know that that is when your redemption is near.  Amen.  

Christ the King Sermon, Last Sunday of Pentecost

Last Sunday of Pentecost

Proper 29 - Christ the King

Transcribed from a sermon given on

November 25, 2012

By Rev. Valerie Ann Hart

St. Barnabas Episcopal Church

Today is the last Sunday of Pentecost. We begin the church year again next Sunday on the first Sunday of Advent. The last Sunday of Pentecost is also called Christ the King Sunday, where we celebrate the reign of Christ. 

As I was thinking about this and trying to wrap my mind around what it means for Christ to be king, I realized that king is not a word that we really identify with. Our image of kings, like the king or queen of England, is of people who don’t have very much power. It is not like kings in ancient times. But I had a thought and came up with a story. One of the people at the first service called it a parable. 

I’d like you imagine a high school that has just gotten out of hand. What has happened is that the normal cliques and groups in a high school have coalesced into what they call teams, and each team has a captain. This captain rules it over every one of his team members. He tells them what to do and collects money from them. There are drugs being sold, there’s violence and there are fights between the members of the different teams. Those who are not part of a team get harassed. It has become a very ugly place. 

Some of the police in the area were discussing this and the young captain from another town said, “My heart is really breaking for these kids because I know there have got to be kids in there who are good kids and want to have a different kind of experience in High School.” This young captain was one of those people who looked very young, the sort of person who when he wasn’t wearing his uniform got carded every time he wanted to buy anything. So he volunteered to go into the high school and try and talk to some of the kids. Those of us who are old enough to remember 21 Jump Street, it is that sort of thing. For those of you who don’t remember the show, don’t worry about it. 

The officer makes arrangements. He gets his hair cut in a strange way and he finds whatever kind of clothes the high school is wearing at that time and makes arrangements for him to be a transfer student. Of course he is a transfer student with a poor grade point average so he is not put in the AP classes but in those other classes. You know. And he hangs out with the kids. At lunch he sits alone at one of the tables. Usually there are the teams that are all in different parts of the cafeteria. He sits in the middle. At first there are just a couple of kids who talk to him. Gradually each day more and more of the students sit at his table and want to listen to what he has to say because he is so gentle and loving and caring and smart. He tells them that they don’t have to live like that. That it is much better to work together. They need to take care of each other. And that nobody has a right to take away your lunch or your lunch money. You don’t need to do that and you don’t need to be part of one of these teams. You don’t have to be violent. 

Slowly but surely more and more of the kids start to hang out with this new person. Not just the kids that weren’t in a team, but some of the ones who were part of a team, were leaving their teams and saying I don’t like what’s happening and also began to hang out with him.

Well you can imagine how the captains of the teams felt about that. The teams were like, “You can’t do that. He’s messing up the whole system.” So one of the team captains has his thugs go in and confront him and say you better stop doing that. “If we see you doing that any more you are going to be in real trouble.” Well of course this guy is a police officer. He’s not the least bit scared by that. So, that didn’t work. 

Finally the strongest captain has his thugs grab him after school, bring him around behind the school in the alleyway and beat him terribly. And then the captain comes in and says, “Well, now what do you think?” And of course this police officer is not intimidated the least bit. A little beat up, yes, because he chose not to fight back, knowing that he probably could have done a good deal of damage to the kids. Then the captain says, “You don’t look afraid, what’s with you.” He responds “You have no power over me.” “Oh yes I do.” Then he asks, “Are you trying to be the captain here?” The officer responds, “I’m not a captain in this high school. I have no interest in being a captain in this high school.” The high school bully asks, “Oh, you are a captain then?” The officer responds, “Yes, but not in this high school. I have no interest in that.” 

So it was decided that it was time for him to leave, and he wasn’t seen again at school. There were a couple of the people who had been listening to him who saw him in his police uniform and suspected it was him, but nobody was quite sure. But the ones he talked to began to change the school because they began to work together and not be afraid of these powerful team captains. Slowly the culture of the school began to change. 

Then when graduation came, guess who was there to shake the hand of every one of the students as they graduated. The ones he had gotten to know well, he helped them in the next step in their lives with scholarships or jobs.

This little parable to me is kind of what Jesus was. He came into our world, but never was totally of our world. He always was more than that as well. That beautiful but confusing concept “Who is and was and is to be.” He is outside of time, outside of space - beyond. Something quite different.

We all have memories of our own high school experience. When we were in high school, didn’t we take it seriously? Didn’t it really matter whether you made it into the cheer leading squad or not. And it really mattered whether you got invited to the prom. And when you were called one of the dorks or geeks or whatever the word was that they used, you felt terrible and humiliated, awkward and strange. We all have our own particular experiences of high school. 

When we were in high school it seemed really, really important. And when we raised our kids and they were in high school, and they were all bent out of shape, we did our best not to say, “Oh don’t worry, it’s just high school” because we tried to remember that for them that is real. Perhaps that is how Jesus sees us. We are so concerned about power, or money, or how many things we are going to have. Does it really matter? Is it really important? Yeah it’s important to have food, clothing, health, all of those are important but how much do we need? Does power on earth really matter? What does matter? What remains from high school? What was really important when you were in High School that has remained? Maybe there are some friendships. Maybe there are some things you learned. But they are all those positive things. Those things you didn’t worry about at the time. Christ came among us, became human, was born and lived as a human being to tell us that there is something more to life than just accumulating things. There is something more to life than power. There is something more to life than security. That it is about love - loving each other, loving God, loving ourselves.

And every one of you who is here today is here because there is some part of you, maybe it is a large part, maybe it is just a tiny little voice inside, that knows that there is something more than just this reality, this world, this cosmos. That knows that there is something more than this. That this is not everything. And Christ came to assure us that that is true and invite us to help bring a new kind of reality into the world.

When we say, “Thy kingdom come” it means helping to make this world be the way it was intended to be, the way God would like to see it - whole, loving, kind and good. And here we are. Each day we have a choice - who is our captain, who is our king. Do we follow the leaders of this world or do we follow the leader of that which is beyond this world? Do we bring in peace and love and hope or are we stuck here. Each day we have that choice. 

Christ the King invites us to help bring his kingdom here on earth.

Proper 27 B

The widows remind us of our need to give.

Proper 27 B

Transcribed from a sermon given on

November 11, 2012

By Rev. Valerie Ann Hart

At St. Barnabas Episcopal Church

Ruth 3:1-5; 4:13-17

Mark 12:38-44

In the lectionary today we read about three poor widows. The widow in the Gospel of course, but also of Naomi and Ruth. For those of you who haven’t read the book of Ruth for a while I want to give you the context here. Naomi and her husband were from Judea, from Bethlehem. There was a famine so she and her husband and their two sons moved to Moab, which was a nearby nation. It was an enemy of Israel, but due to the famine they went and stayed there. While they were there their two sons married Moabite women. So they would have been considered foreigners to the Judeans. Then her husband died and Naomi became a widow. And then both of her sons died, and there she was a widow with two widowed daughter-in-laws. No grandchildren had been born. So the question came up, now what were they to do? 

Back in those days the life of a widow was pretty difficult. They had no social safety net, no social security. Basically your support was from your children and your grandchildren, especially the males, because at that time a woman couldn’t own property or inherit property, and there weren’t any good jobs for women. So these three women were pretty destitute - very poor widows. 

Naomi decided to return to Judea. She had heard that the famine was over there. As she left she told her two daughters-in-law, “you stay here. Go back to your mother’s houses and see if you can find new husbands because I am not going to provide you any more husbands.” Well one of them decided to stay in Moab, but Ruth, in a very famous statement said, “No, I will go with you. Your home will be my home. Your God will be my God.” 

So Ruth and Naomi return to Judea, probably hoping that there might be some friends or distant relatives who would help them out. At that time the way that the poor were taken care of was through what was called gleaning. If you had a crop and you were harvesting it you were not supposed to harvest every single grain. You were supposed to leave a little bit behind. It is hard to get the edges, it is hard to get everything, and rather than going back and getting all of that for yourself you were to leave it there so that the poor could come by and harvest the part that was difficult to harvest and have it for themselves. So Ruth goes out to glean in order to try and get some food for her and Naomi. And it just happened. (There are lots of things that “just happen” in scripture, but we know it is God’s hand when things “just happen.”) It just happened that the place where she went to glean was owned by a relative of Naomi’s husband. So Ruth was gleaning, and she worked very hard, and she took back whatever she gleaned to Naomi. They had enough, and she did that for several days. The owner of the field, Boaz, noticed what a hard worker she was so he surreptitiously told the people who were gathering his crops to leave a little more for her so she had plenty to glean. And he told them to give her some water because she gets thirsty in the middle of the day. He was treating her very well. There was respect for her, even though she was a foreigner, because she was caring for her mother-in-law and she was working very hard. 

This brings us to the part we just read, of Naomi going to Boaz, the owner of this field. Boaz was a kinsman and in Israel at that time inheritance of property was a very complex thing. It was to be inherited down the lineage, son to son to son. It was the property that had been divided up when they entered into the Promised Land, and the property was to stay within the family. So it was difficult if a man died without an heir. The law was that if a man died who didn’t yet have an heir and he had brothers one of the brothers was to take the man’s wife into his home and provide that woman with a child so that that child could be the heir for the man who died - so that brother’s name could continue on. There was a responsibility to take care of your brother’s lineage and heritage. Remember Naomi’s husband had died leaving no heirs since the sons have died. 

So Boaz is a kinsman, but not the closest kinsman, it turns out. But he is a kinsman so if the property is going to go to someone, it should go to someone who is related. And that is why Ruth goes and offers herself to Boaz, getting all dressed up and beautiful for the, well you all can imagine. Add to that the symbolism of uncovering the feet. The feet are often used in scripture as representing the genital area. So you can kind of see what Naomi was telling Ruth to do. They left out a part in which Boaz says that he is interested in marrying her, but he can’t do it right away because there is one kinsman that is closer, one relative that is closer and should have right to the property. So he has to first give that kinsman the opportunity to take Ruth as his own. The other kinsman says no so Boaz marries Ruth. And that is why when Ruth has this boy child with Boaz, it is taken to Naomi because that boy child represents the lineage of Naomi’s husband. It is a little confusing to us, but it is a very important story. The reason it is so important in scripture is because the son of Obed was Jesse who was the father of David. So when you read the genealogy of Jesus in scripture, it includes Obed of Ruth. Ruth is one of the women mentioned in Jesus’ genealogy. It is interesting too that this woman is a foreigner. She is a Moabite. But what is important to me today is the faith that these women had. Their great trust, especially Ruth’s trust in Naomi’s God. She was willing to leave everything she knew to go back and worship the God of Israel. 

We have another poor widow with great faith in the Gospel today. She comes and puts two small copper coins or pennies into the collection box. Jesus is impressed because he says she gave everything she had to live on.

And there is one other widow I want to tell you about, a fourth widow. This was a woman who went to my previous parish. She lived in the poorer area of town. She had an apartment in subsidized housing. She didn’t have much. There came a time when the person who had been giving her a ride to church wasn’t able to do it any more and since I went right by her house when I came in to church I started giving her a ride to and from church. And it came to be the fall and it was stewardship Sunday, which is what we have here today. When I got into the car with her on the way back to her house she had tears in her eyes. I asked what was the matter, and she said she couldn’t come to church anymore. So I asked. “Why not.” She said, “Because I can’t give anything. I don’t have any money to give.” At that moment I felt like God inspired me. I had been hoping to find someone to make bread, so I said, “Could you make bread?” She said, “Sometimes I won’t have the money to buy the flour and the yeast and all.” And I said, “If I got you the flour and the yeast could you make bread?” She said, “Sure.” After that, every single Sunday until she went into the hospital before she died, when the gifts were brought up, her loaf of bread was right there. Her gift was offered to God. 

You see it is not the size of the gift, it is the heart behind it that matters. The two copper coins were more valuable to God then lots of money from a rich person, because you see God doesn’t need money. God doesn’t need money any more than God needed the blood of animals that were sacrificed at the temple. God has all the animals God needs in creation. God has it all - it is all God. God can take a church and blow it down. God can make something grow up instead. God doesn’t need money. 

But we need to give. That poor widow needed an opportunity to give to God. Each one of the four widows we have spoken of had a relationship with God. A relationship that involved trust, that involved love, that involved a sense of oneness. They had a relationship that included a sense of thankfulness even though they were poor, even though they didn’t have much, they needed to give to God. Ruth did so by taking care of Naomi. The widow by giving her two pennies. My friend by making bread. They needed a way to express that relationship, to live out that relationship. The giving was a sign of giving themselves to God. A sign of their trust that God would take care of things.

And that is what it is for us. Today is the day we collect our estimate of giving cards, sometimes called pledge Sunday or stewardship Sunday. God doesn’t need your gift, but we need to give, because what we give represents our relationship with God. If we truly feel that we have received love from God, if we’ve experienced the incredible gift of God’s love, we need to give back. It’s just a natural thing. 

We can give back in many ways. We can help out around the church, we can help our neighbors, and we can help our families. We can love God in many ways. One of the opportunities is by giving to the church. When we offer our offering to God it is a symbol. It is a symbol representing our offering of ourselves. As one of the Eucharistic Prayers puts it, “We offer and present unto thee, O Lord, our selves, our souls and bodies.” It is a giving of ourselves that is offered up at the altar. The amount of the money isn’t important. The ministry that goes on here can go on without a building, without a paid organist, without a paid priest and a secretary. We could still express the love of God to people. The early church worshiped in houses and there were no paid clergy. God’s work could still go on. God doesn’t need our money, but we need to give. We need to love, we need to give and we need to share.