Here is a sermon I wrote a few years ago about following the Good Shepherd. It's about listening and following.
4 Easter A
May 15, 2011
Transcribed from a
sermon given
At St. Barnabas
Episcopal Church
Rev. Valerie Hart
Today is Good Shepherd Sunday.
Every year on the fourth Sunday of Easter we talk about Jesus as the Good
Shepherd.
The image of being a shepherd comes
up often in scripture. We heard it in the 23rd Psalm. In John’s
Gospel we hear Jesus talking about himself being the good shepherd. It made
sense to use that imagery, that metaphor, in those times because everyone would
have been familiar with shepherds. The people of Israel were always a herding
people. Abraham was a herder. He traveled from place to place with his animals
and became rich because of his large herds. When Moses brought the Israelites out of Egypt and they
traveled around and wandered for forty years, they wandered with their herds.
They had herds of sheep. It wasn’t just people. And David, the great King
David, was originally a shepherd before he was called to be king. So the
shepherd imagery was familiar to everyone. And in the time of Jesus there were
lots of shepherds around. It was one of the main occupations in that area. On
every hill you could see sheep. Even today, if you go to the middle east and
you stay long enough, you probably at some point will see a tall man, at least
he looks tall next to the sheep, standing with a staff and this group of fuzzy
off white animals hanging around him. You will see that.
However on the central coast you
are unlikely to see it. Very few of us have ever been shepherds. Some of us
here do know something about being a shepherd, but not very many of us. Many of
us have never seen a sheep, and probably for most Christians the main thing you
know about sheep and shepherding is what you have heard in these sermons every
year about the Good Shepherd. So it is not something that is existentially real
for us. If you try to think about it in our culture, what would be similar? It
is not exactly the same, but probably the closest we can come in our everyday
life is our relationship with our animals, with our dogs, or our cats, or our
horses. We love them and care for them, and make sure they have everything they
need. You see, that is the shepherd’s job. The shepherd’s life is focused
around the flock, and making sure that the flock stays healthy. He has to make
sure that they find good food, that when one pasture wears out they go to
another one, and that there is water. If a sheep gets sick the shepherd takes
care of that sheep. When a new baby is born, and there is a little tiny lamb,
and the flock has to move a long distance, the shepherd carries the baby that
can’t keep up. There is total care of the sheep.
Sheep really need that, because
sheep were domesticated pretty early and they were not domesticated in order to
survive in the wilds. In fact domesticated sheep would die very quickly if
there was not someone to take care of them. They have no defense against
predators, except that they are a herd animal so if a predator comes the hope
is that it will only get a few around the outside edge, not all of the sheep.
They can’t fight back. They have no horns to fight back. And when they were
domesticated it turns out that they don’t see very well. Sheep are very near
sighted. So they only can see where they are. They can’t take a look around and
see where is the next water hole. And they are kind of short so that makes
looking around hard too. They are one of the few animals that will eat where
they are until it is destroyed. The way that sheep eat grass is they eat it way
down to the nub. And if you overgraze sheep in an area the grass won’t grow
back. So, if sheep are left to their own devices, if it is green they’ll eat
it, and they will keep eating until it is all gone. And then they will have no
idea what to do unless they see something green over there and then they will
go over to wherever that is. They don’t survive very well on their own. So they
need a shepherd. They need a shepherd that can have a sense of where the rich
pasture is. To know that at certain times of the year the pasture would be good
here and then will take them somewhere else another time of year. Sometimes
that mean taking them down into a dry valley to take them up the other side to
good pasture.
The shepherd does everything for
the sheep, to care for them. It is a relationship of love and affection and
devotion. There is even willingness, for the good shepherd, to risks his life
to protect the sheep from predators. So when Jesus talks about being the good
shepherd there is that sense of love, like we would have with our animals. We know
that when we have an animal we develop a relationship of caring and love. We
make sure they have enough food, and we make sure they have enough water, and
we make sure they get enough tummy rubs if it is a dog, and maybe a brushing and
washing it occasionally. If it gets sick we take it to the vet. If it is the
middle of the night we grumble, but we go to the emergency vet. And we feed
them the medicine they need and we do whatever it is necessary to care for the
animal we made a commitment to, for that is the nature of the relationship.
There is a relationship between
the shepherd and the sheep. The shepherd’s commitment is to care for the sheep.
What is the sheep’s part of the relationship? What’s the sheep’s
responsibility? The sheep’s responsibility is to listen for the shepherd’s
voice and then follow where the shepherd leads. That’s it. To listen and to
follow. It is sort of like with our dogs, we hope we can train them to come
when we call. We do that. We want our animals, especially our dogs, to respond
to our voices because if they are running toward the street we want them to
stop and come back for their own safety. That’s my dog’s responsibility - to
love me and hopefully listen when I tell it to do something. That’s our
responsibility as sheep - to listen for the shepherd’s voice and to follow.
But one of the things about
listening for the shepherd’s voice is you need learn to discriminate between
the Good Shepherd and the other voices out there. Jesus in this passage talks
about the different shepherds and the sheep recognize their shepherd voice and
follow their shepherd because there has been a relationship. The sheep learn
over time who to trust. Who is the one that feeds them and cares for them. Over
time they learn to distinguish that voice from all the other voices.
Sometimes it’s hard to
distinguish the voice of Christ. There are so many voices out there. You turn
on the radio and there are voice telling us to buy things and political points
of view and news and all kinds of different voices. And then there are the
voices of our friends or our associates who are telling us things. And then
there are the voices of our mother and our father that sit on our shoulders and
talks to us and tells us what we are suppose to do. And then there are the
voices of our own guilt. There are voices that come from all different kinds of
places.
How in this cacophony of noise in
our minds are we to discriminate the voice of the Good Shepherd? It takes time
and practice and relationship. We listen to the voice of God in scripture. We
come together as a community, as a flock, and we listen together. If you have
the flock of sheep and you have the shepherd, if the shepherd calls out and
only one of those sheep hears and starts to follow the shepherd all the other
sheep will follow. But of course if one of the sheep listens to the wrong
person and goes the wrong direction the sheep tend to follow too. So one of the
ways we discriminate is we get to know pretty well in a community who are the
ones who hear God’s voice that we can rely on and we can trust. And we learn
when to say, “eh, there they go off on their own again.” Maybe that is not
right. Discrimination, discernment. We come to know God’s voice as we come
together to worship every week and we listen, and we hear, and we sense God’s
presence, and we begin to know what it feels likes when we are in relationship
with Christ. And we learn what it feels like when we are not. That takes time
and practice and relationship. But
you learn to hear it better and better, then you follow, to trust that where it
is going to lead is to life - to life abundantly.
Last night I was on the phone
with a friend and she asked me what are you going to preach on so I gave her
kind of a synopsis of what I just said to you and she said, “listening to the
shepherd and then following. That sounds really boring.” And I said, “Yeah, it
can be.” It can sound really boring to be a sheep that just listens to the
shepherd and follows along. There are a lot more exciting voices out there.
There are wonderfully exciting voices. Come and do this and have fun and party
and we’re going to have a great time. The first time you have a drink it’s fun.
And the second time you have a drink its fun. But by the fortieth party you go
to it is starting to get a little boring and then suddenly that you are in an
AA meeting and you are lost in the valley of the shadow of death.
There are lots of more exciting
things then following the shepherd, although once you really start following
the shepherd it can get pretty interesting. But those other voices, those more
exciting voices, sometimes lead us to the valley of the shadow of death. Sometimes
they lead us into places where there is no water, there is no nurturance, there
is dryness and emptiness. Sometimes we find ourselves in those kinds of
situations, when we are one of those little sheep have walked off the wrong
direction (because that’s what sheep do) and that is what we all do sometimes.
But the good news is that when we find ourselves in that valley of the shadow
of death the shepherd is still with us. And the moment, the moment, we turn and
say “help!” he’s right there to lead us home, to care for us, to protect us, to
heal us and nurture us and forgive us.
It’s a relationship. It’s about
listening. It’s about responding when we hear his voice. Each one of us will
find his or her own way of discerning the voice of the Good Shepherd. Some
people have a sense inside when they hear it inwardly. Others find the voice in
scripture, others find the voice in worship. But with time you learn to discriminate
that voice and when you follow, when you listen and you follow, what you are
offered is life. Abundant life.
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