Tuesday, January 13, 2015

Sermon 2 Epiphany B - Martin Luther King Jr.

In 2012 on the weekend closest to Martin Luther King Jr.'s birthday I talked about how varied people's calls from God can be - the still small voice heard by Samuel, the direct call to Phillip, the somewhat humorous call of Nathanael, and the call of the community for King's leadership.


2 Epiphany B
Transcribed from a sermon by
Rev Valerie Ann Hart
January 14, 2012
St. Barnabas Episcopal Church
Martin Luther King Jr.
1 Samuel 3:1-10
John 1:43-51

We are in the season of Epiphany that celebrates Jesus making himself known in the world. It began after Christmas, on January 8, with the celebration of Epiphany and the coming of the wise men. Last week we remembered Jesus’ baptism in the river Jordan. After he was baptized he went out to find the people who would help him, his disciples, so this week and next week we read about the call of some of the disciples. The readings this week from the Old Testament and the Gospel are both about calls. We read about three different people who were called by God.
In the Old Testament we hear about Samuel. Now to give you a little context about Samuel, this is during the time of the judges before they built the temple in Jerusalem. At different times God was worshiped in different places. At this time God was being worshiped in Shiloh and Eli was the priest of the Lord. The story of Samuel begins with Samuel’s mother who is getting on years and hasn’t had any children. At that time it was a terrible thing for a woman because the most important job of a woman was having children. So she had come before God and prayed desperately at Shiloh to give birth to a child, especially to have a son. When Samuel was born, since she had promised that if she had a son she would dedicate him to serving God, as soon as Samuel was weaned and able to be on his own she brought him to Shiloh to have him serve under Eli the priest. In the story we read today it is clear that he was a boy, but how old he was at this point is not clear. Perhaps he was 11 maybe thirteen, we don’t know.
We do know he was helping at the shrine and he had been dedicated to God. Evidently he is sleeping in the same room as they kept the Ark of the Covenant. As he is sleeping he hears a voice saying, “Samuel, Samuel.” He doesn’t know what that is so he gets up and he goes to Eli and says, “Are you calling me?” Eli answers, “No, I wasn’t calling you.” Samuel goes back to sleep. He hears the voice again calling him. Once again he goes into Eli who once again responds, “No, no, I wasn’t calling you.” Finally the third time Eli realizes that this voice that Samuel is hearing is the voice of God, so Eli says, “Next time tell God you are listening and see what God has to say.”
It was kind of a long reading with all that God had to say. To sum it up, at that time the priesthood was passed on from father to son, it was an inherited position. Earlier in the Book of Samuel it tells about how Eli’s sons were not behaving very well. They were kind of skimming some off the top of the contributions that were being made to God. See it started a long time ago. It is nothing new.
So God was saying to Samuel that Eli’s family is going to be destroyed. That is God’s way of saying the priesthood is not going to be handed on to Eli’s sons, but it is going to be Samuel who is going to carry on the spiritual tradition, which indeed he does. This was a call to Samuel to be the great prophet and judge that we remember. It is interesting to me how Samuel doesn’t recognize the call of God is at first. He needs someone else to help him understand what is going on.
In the Gospel we have the call of two different people, who have very different responses. The first is Phillip. We don’t know whether Phillip knew Jesus before this, but when Jesus says to Phillip, “Follow me” Philip just gets up and starts following. In fact he doesn’t just start following, he starts telling other people about it. He is so excited to follow Jesus that he goes to tell his friend Nathanael. When he says Jesus is from the town of Nazareth we get this wonderful comment.
(I am so delighted that someone laughed while I was reading that, because to me this is one of the most humorous passages in scripture. We don’t realize how much humor there is in scripture, because if you read Mark Twain the way we read the Bible it won’t be funny, right? There is a lot of humor here and there is some sarcasm on Jesus’ part. He can be pretty cutting sometimes if you read it looking for the humor. So I love this little interaction with Nathaniel.)
Phillip goes and tells Nathaniel “We found him. The one we have been searching for, the one who is going to save us, the Messiah, the one we have been promised.” He is all enthusiastic. When Nathanael hears he is from Nazareth he says, “Can anything good come out of Nazareth?” It would be like if you have just heard that there is this wonderful teacher/preacher in Bakersfield. You go to hear him and return and say “Come, come to Bakersfield with me to find God.” And your friend says, “Bakersfield?” And if anybody here is from Bakersfield, I apologize. It could have been Lompoc, it could have been anywhere. The thing is, it was more than just a place because then the town that you came from was part of your identity. He was insulting Jesus’ whole family. It was a terrible insult to Jesus to speak that way about his home town.
Then you get this scene where Nathaniel comes and Jesus just beams “Oh, Nathanael, well there is a real honest Jew. No deceit. You are a wonderful person, what a fantastic person you are.” Now Nathanael, unlike most of us who whether we felt good about it or not would at least pretend to be humble and say, “Oh, not me.” But Nathanael goes, “Well how do you know how great I am?” It is just hysterical to me that someone would respond to Jesus that way. And then Jesus does the little hook and says, “I saw you under the fig tree.” Well, if Jesus saw him under the fig tree, that means Jesus also heard what he said under the fig tree. Which must have been uncomfortable for Nathanael. So that is when Nathaniel over reacts and says, “This must be the son of God.” The whole thing is so overblown it is a wonderful little snippet.
Nathanael’s call is a different kind of call. It is the type of call in which you have heard about it from someone else and you are not too sure. You don’t know whether to believe it or not. Nathanael doesn’t believe it until he has an experience of Christ. A lot of us who are called are like that. We are not too sure until something personal happens within us.
Now the man that we are remembering this weekend, Martin Luther King Jr., also had a time of doubt. His grandfather and his father were both preachers. When he was in High School, even though he was extremely bright, he didn’t live up to his capacity, and he wasn’t sure about God. He didn’t know what was true and what was real and he didn’t want to be a preacher because he wasn’t sure about Christ. He went off to college and he did okay but not really well at first, and then something happened to him. The books I was reading don’t indicate what, but something happened to him in the middle of college where he began to believe in Christ personally and he started to study hard and get such good grades he got a scholarship to go to Boston College and get a Ph.D. He also decided to become a preacher. And he came to Alabama, to Montgomery Alabama as a new preacher, a new person to lead this church. He hadn’t bee there very long when Rosa Parks refused to get up when there were too many white people in the bus, and since there were so many white people they wanted the colored people who were in the front of the colored section to get up and stand so the white people could sit. Rosa Parks refused. Some of us, we remember that time, for some of us it is history. But we all know of Rosa Parks.
After that some of the black leaders in Montgomery said, “We need to do something, “ and they gathered together. Martin Luther King Jr. offered his church for them to gather and decide what they were going to do. He wasn’t the leader at that point. He just offered his church for a gathering place. As they gathered and they talked they decided that it should be Martin Luther King Junior who would lead them. One of the reasons was he was new in town and didn’t have very many enemies. He also had a wonderful gift of speech, could communicate well, and a certain presence. They decided and elected him to lead the Montgomery bus boycott. And then everything else is history after that.
Martin Luther King’s call was not God saying to him, “Go out there and set my people free and lead them.” It came because there was a situation and he opened his church to it and then the community lifted him up and said you are the one to lead us. He stepped into a role he couldn’t possibly have imagined when he started his ministry. There are lots of different ways of being called.
One of the interesting things about people who are called, like Martin Luther King Jr., is that none of them are perfect. Sometimes people say why are we celebrating him? He wasn’t perfect. If you read the Old Testament you’ll discover that all the great leaders of the Old Testament were highly imperfect. We have David who sends Bathsheba’s husband off to be killed because he is attracted to Bathsheba. We have Solomon doing things that are not appropriate. Even Moses and Abraham did some questionable stuff. The Old Testament heroes were not perfect, but they were faithful. In our church we have this book called Holy Women, Holy Men that describes different people that we remember who were great in one way or another in the church. Martin Luther King Jr. is one of them. In this it says that we don’t remember these people because they were perfect, we remember them because they were faithful. We remember them because they lived a life that was an example of Christian life. To me that is a very comforting thought. It means I don’t have to be perfect. It means that God can use me flaws and all. As long as I listen and I am faithful to what I hear.
God calls us in many different ways. Sometimes it is a still small voice in the back of our minds that we are not quite sure what it is saying, and maybe we need someone to help us to understand what that voice is. Recently I talked to a parishioner who said, “I have had this thought in the back of my mind to start this thing going, but I just kind of ignored it because I was too busy. It was kind of back there and then one day at church in the middle of the service, out of nowhere, it was like a load voice saying, ‘Do it!’” Sometimes if we don’t listen to the still small voice we get a louder voice. Sometimes, like Samuel, we have somebody else try to explain it to us. Sometimes we have someone who sees a gift in us that we don’t see in ourselves and comes up to us and says, “You know, I think you’d be really good at ….” We have someone here who is really good at doing that with Sunday school.  Sometimes we get the call from God in church, sometimes we are watching TV and all of a sudden it is real clear what we are supposed to do. But we all have things we can do to serve.
We all have a purpose in life. Once you are baptized, once you have said, “Yes Lord,” then it is time for God to tell you how God can use you. And it varies. Sometimes it seems like it is nothing significant. “Who cares that there is somebody who puts out coffee every Sunday” but when visitors come it makes a huge difference that there is coffee put out. It may seem small to you, but it can be major for someone else who feels welcome.
Sometimes people are called to great things, but someone like Martin Luther King Jr. didn’t know it was a call to greatness when he was being called. He was just called to organize a boycott. We never know, but we are to listen.

We are part of a community because in a community we can help one another listen to what God is calling us to do and be. God has a purpose for us. And once we find that purpose, when we say yes, here I am, we find a satisfaction and a joy and a peace that we couldn’t have imagined without it.

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