Proper 19 B
Mark 8:27-38
Psalm 19
Transcribed from a
sermon given
September 16, 2012
Rev. Valerie Ann Hart
St. Barnabas
Episcopal Church
Let the words of my mouth and the
meditations of our hearts be always acceptable in your sight oh our Lord our
strength and our redeemer. Amen
And now you know where I get that
statement I make before each sermon, from the psalm that we read today. In fact
the Prayer Book is quite full of direct quotes from scripture, we just don’t
always put down chapter and verse.
But I want to talk to you today
about the Gospel reading and the questions that Jesus asks. Because these are
the most important questions any person wrestles with. Now the first question
is, “Who do people say that I am?” “Who do people say that I am?” Any thoughts?
Who do people say that Jesus is? Lucille, any thoughts? Who do people say that
Jesus is?
“The savior.” “The son of God.”
Anyone over on this side?
“A really good man.” “Our Lord.”
“A perfect example.” “The good shepherd.” “The messiah.” “A healer.” “A great
teacher.” “Son of man.”
We’ve got lots of words for him. Later
be saying the Nicene Creed which is the ancient statement of faith that says
such things as “God from God” but of those words, some of them we’re pretty
familiar with. You can probably tell me what a teacher is, because we know
teachers. Or a good man, we know about good men. But what does “Savior” mean?
What does it mean to say that Jesus is the savior? Saving whom? From what?
Or the Messiah. Now that’s the
quote “correct” answer that Peter gave. But the Messiah? What does the word
messiah mean? For the Jewish people of Jesus’ time the Messiah was going to be
a warrior king like David, who was going to come and get the Jewish people to
once again have control of their land, that would fight Rome so that once again
they would be free and a great nation. That’s not what Jesus turned out to be.
He was a very different kind of messiah. A different kind of savior.
One of the problems with trying to
say who is Jesus, when we listen to all the different ways he has been
described, is that most of the time it is kind of complex. It is not easy language.
But we have heard a lot about who Jesus is. If you went to Sunday School as a
child you heard one thing. In the secular world you might hear something else.
Here in church we hear other things. So we have lots of answers to, “Who do
people say that I am?”
But all of those comments, all the
theology, all the books written about who Jesus is, all the creeds - all of
that doesn’t really matter. It is the second question that really matters. That’s
when Jesus looks at his disciples and says, “Who do you say that I am?” How do
you know who Jesus is? What do you say? Not quoting someone else, not based on
what someone else says that Jesus is, but who is Jesus to you? Right now,
today, this morning.
I find that when we are on a
spiritual journey our understanding of who Jesus is changes over time. Sometimes
from day to day. It changes as we study scripture. It changes as we are in
discussions with others. It changes as we read meaningful books.
“Who do you say that Jesus is?” is
the most important question. It makes all the difference in the world. And only
you can answer that question. Some might answer that to you Jesus is a great
teacher. That is accepted pretty much around the world. There is almost no one
who doesn’t say that he had some wonderful teachings and that he showed a great
deal of wisdom. That is one way to approach Jesus. It is not quite consistent,
though, with what he said. C. S. Lewis wrote that if you say that Jesus was
just a great teacher then you have to assume that he was either a liar or
insane because he said that he was much more than that. It is hard to take the wisdom
and teachings that we find in the Gospels and separate it from what he said
about himself. But often the first way we get to know Jesus is as a great
teacher. And that is important.
What about when we say that Jesus
is my savior or my Lord. Well savior is a tricky word. What does savior mean?
How has he saved you? Think about your own personal life. What have you been
saved from? What have you been saved for? Or when we say he is my Lord, we
don’t have lords these days. We live in a time and place where we have senators
and presidents, but we don’t have lords. So there isn’t a real existential
sense of what it means to serve under someone else.
So maybe you might want to think
about what other language would describe your relationship with Jesus. As I
have sat with this Gospel reading for the last week, preparing a sermon, it has
affected a little bit how I describe my relationship with Jesus, and I’m going
to share that with you. It is personal; it is where I am at today having
studied that scripture. Where I am this morning, it may change, but it is
what’s true for me right now.
I would say that who Jesus is to
me is that he is my friend. He is my friend who loves me no matter what. He is
my friend who values me and holds me precious because he helped to create me. I
am of incredible worth to this friend; and he accepts me for who I am. Loves me
for who I am. And loves me enough to not let me stay who I am but encourages me
to become more than I think I can be. He is my friend who is always there,
whenever I need him. He always cares.
And he is my friend that gave his
life for me. And no love is as great as offering your life for another. We
don’t have a lot of experiences of what it means for someone to give their life
for us. People who have been in war or people like police or firefighters know
what it is like to have companions that go into dangerous and difficult
situations together. And they know that these companions will offer their lives
to protect each other, risk their lives to protect each other. It is said that
when soldiers go into battle once the battle gets intense they are not
concerned with their country, they are not concerned with any grand statements
of principle, they fight because of their comrades, the ones they are fighting
with. And they want to protect them, and they will risk their lives in order to
protect their friends, and they would be willing to die for one another.
Christ died for me. He is my
friend that was willing to die for me, and in this passage he asks for me to be
willing to do the same. To pick up my cross and follow him. And to be his
friend the way he is a friend to me. That might mean giving my life, although
being in the United States it is unlikely I will give up my physical life for
being a Christian. Although there are other parts of the world where that is
not so sure. But it does mean transforming my life. It means giving up my self-centeredness.
It means giving up my sense of ego control. It means changing my priorities,
and it affects every decision that I make every day of my life. There is a
prayer in the red prayer book that I often say in the evenings. It is called a
prayer of self dedication. It is on page 832 in the red prayer book. It is
prayer number 61. I invite you, if you like, to pray along with me.
Almighty and eternal God, so draw
our hearts to thee, so guide our minds, so fill our imaginations, so control
our wills, that we may be wholly thine, utterly dedicated unto thee and then
use us we pray thee as thou will, and always to thy glory and the welfare of
thy people through our Lord and savior Jesus Christ. Amen.
And who do you say that Jesus is?
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