Ash Wednesday
February 22, 2012
St. Barnabas
Episcopal Church
The Rev. Valerie Ann
Hart
Paul writes, “Now is the acceptable
time.” Now!
And Joel the prophet, who like
all the prophets that said God was unhappy with the way the Israelites were living,
tells them that even now, if you turn around, even now, right now, if we
change, repent, things could be different.
Now! That now is such a strong
word, especially for those of us who are procrastinators. What it is saying is
that now is the time. The paper you’ve been putting off writing is due now. The
job you haven’t finished is due now. The
phone call you’ve been meaning to make needs to be done now. There is no time.
It is right now! Because the truth is, that all we have is now.
For Ash Wednesday after my sermon
I will bless ashes and put them on each person’s forehead. Each time I put them
on I will say, “Remember that you are dust and to dust you shall return.” “Remember
that you are dust and to dust you shall return.” I will do that with those who
are older, with those who are in mid-life, and to the children who come
forward.
It is a reminder that this body,
in the not too distant future, will be dust. On Ash Wednesday I sometimes think
about the people I have come to love here at St. Barnabas who are now dust in
the memorial garden.
Remember that you are dust. Like
the flowers in the field that are here today and dust tomorrow. It is sobering.
It reminds us of our mortality. And the church every year has this service so
that no one forgets, that everyone remembers, that all we really have is now.
Some of us here may live 50, 60, 70 more years. Some may die in a year, some in
a month, maybe some won’t make it through the night. None of us know.
All we have is now. And what are
we to do now? Paul tells us that what we are to do now is to be reconciled to
God - to be reconciled. Reconciliation means being in a right relationship. And
relationship is really what sin is about. Sin is about not living in a right
relationship. Not living in right relationship with God. Not living in right
relationship with other people. Or not living in right relationship with
yourself.
So tonight, at the beginning of Lent
we are reminded that now is the time to get things right. Now is the time to
reflect upon our relationships and see what needs to change. Who needs to be
contacted? Do you have a brother or sister you haven’t spoken with who needs a
call, or a neighbor that you had a fight with and you need to make up with?
Or perhaps you are not in right
relationship with yourself. I have noticed that most of the time when people
say that they are going to give something up for Lent the thing they are giving
up for Lent is something they really should be giving up for the rest of their lives.
Except of course chocolate.
You know, “I’m going to give up smoking
for lent.” Good start! You are not in right relationship with yourself if you
are hurting yourself. Now is the time to look at whether you are treating yourself
the way you would want to treat others. If you are working too much, now is the
time to reconsider. If you find yourself sitting around too much, now is the
time to start walking. If you are ignoring feelings, now is the time to
understand them and express them. If you find yourself in a situation that is
not healthy for you, now is the time to love yourself and be in right
relationship with you.
Now is time for reconciliation
with God. The wonderful thing about reconciliation with God is that God longs
for that relationship even more than you do. Remember the story of the prodigal
son who takes half of his father’s estate and throws it all away and turns
around and comes back. All he has to do is take a few steps toward home and his
father is running to him. All we need to do is turn around a little bit toward
God. Make a first step, a first effort to be reconciled to God, and God runs to
meet us. Because of God’s mercy. That is what is talked about in the psalm and
that we just read about in Joel, “Because God is a merciful God. Slow to anger
and quick to forgive.”
I started out by talking about
our mortality, and the service begins with ashes and the fact that we are
mortal, at least our bodies are mortal. But the service ends with the
Eucharist, with the Holy Communion, in which we remember that Christ died for
us so that we will never die. That some part of us lives that is beyond the
dust that makes up our bodies. We remember that in God’s mercy and God’s love,
we are promised not just forgiveness but everlasting life.
Now, right now, is the right time
to be reconciled to God and your neighbor and yourself.
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