Showing posts with label St Francis. Show all posts
Showing posts with label St Francis. Show all posts

Monday, October 2, 2017

Proper 22A, with a mention of St. Francis


How would Jesus' parable of the vineyard be told today. I gave it a 21st century twist in this sermon I gave in 2011. We were also celebrating the feast of St. Francis that Sunday, so toward the end I relate it to Francis' love of animals and constant praise of God.

Proper 22 A
Transcribed from a sermon by
The Rev. Valerie Ann Hart
At St. Barnabas Episcopal Church
October 2, 2011

I’d like to tell the parable that Jesus gave us today in the manor that it might be told in the 21st century. Let’s image that Bill Gates has discovered an area that is very poor and a town that has absolutely nothing. He goes there and builds a factory, he drills wells, he builds houses for the people who will work in the factory, he plants a large garden so the people can be well fed, plants fruit trees for the future and sets everything up for this town to thrive. The people of the town are so thankful, so appreciative of what they have been given.
Then Mr. Gates picks out a few of the more intelligent or sophisticated of the people and tells them they will be the managers who will oversee what happens. They are to send him a certain percentage of whatever is make so he can reinvest it other places and they are to see to it that everyone has a good life. Then he goes off to another country in another part of the world to help them out.
At first the people are extremely thankful to Mr. Gates for having done this and helping them out, so when it comes time for them to add up how much money they made that year they have no trouble sending the percentage that was expected back to Mr. Gates. They have more than enough now, with enough food and housing and so forth.
A few years down the road the managers realize that they haven’t heard back from Mr. Gates. There is no way for Mr. Gates to know how much money they are making, so they begin to wonder why are we sending him his whole percentage. They can send him less and he would never know. So each year the managers send a little bit of a smaller percentage of what they have made. They take what they aren’t sending and keep it for themselves. The managers begin to enjoy a few extra privleges. They build new houses that are a little bigger than the other houses, and they feel they need even more extra money to take care of them.
This goes on for a few years and then comes the rumor. The rumor is, I think they read it on the internet, the rumor is that Mr. Gates has died. Well, they think, if Mr. Gates has died then this is no longer his factory. It’s ours, right, so we don’t need to send him anything. We can just enjoy it. And the mangers discover that they need more and more. They believe they work harder than everybody else so they need to have more than everybody else. Some of the people are starting to be a little poor, but that is their choice that they don’t have as much because they don’t work as hard.
Well after a few more years, Bill Gates says, “How come I haven’t gotten any money from that one town? It’s been several years now. I’m going to send one of my chief aids to go and figure out what is going on.”
Well this chief aid of Bill Gates is a little smarter than the one’s in Jesus’ parable and he goes there but doesn’t tell them who he is. He just tries to figure out what is going on. Then he says, “This isn’t right. This isn’t yours. This was given to you to use, to take care of. And you shouldn’t be treating some people as less than.” Now some of the people hear and try to work for change and some people don’t things to change. The representative goes back to Mr. Gates and says “I’m really concerned. I’m hoping they will change their ways, but there is no guarantee.”
A few more years go by and there Mr. Gates is still not getting his share of the profits, so finally he sends his son. When they find out it is Bill Gates’ son they think, “Well if Bill Gates is truly dead, and if we kill the son it will be ours. We’ll inherit it.”
What do you think of those people? Those people were given a great gift. They were given the gift of a new life. They were given such an opportunity but they forgot it was a gift. They forgot it didn’t belong to them.
What would happen to such a people? What will happen to us, because after all everything, everything we have, is a gift from God. The sunshine isn’t ours. The rain isn’t ours. The seeds that are planted and grow up to make food aren’t ours. Our bodies were created by God and are a gift from God. Our intellectual capacity is a gift from God. We didn’t make ourselves smart. We didn’t make ourselves talented. Our hands with these wonderful opposable thumbs which mean we are able to create all this amazing technology - are a gift from God. We didn’t will and decide that we would have all of that. It is all a gift.
The Old Testament reading today is the Ten Commandments. It is always good to remember what those basic commandments are. The very first one is “I am the Lord who brought you out of slavery in Egypt you will have no other God before me.” The very first commandment is a reminder that God gives us everything. Our freedom, our lives, all of it. We are supposed to keep God as number one. That’s the foundation. That’s the first commandment. No if ands or buts. No I am number one except when there is a good football game on. Not I am number one but make as much money as you can. Not I am number one and if you make me number one then I will give you something. It’s not a deal. It’s not an exchange. I am number one period, end of that first commandment.
And when we make God number one, when we appreciate and realize that God is the source of everything, how can we not live a life of thankfulness and praise? All the time. And that is St. Francis. St. Francis praised and loved God all the time. No matter what. He chose poverty because he knew that everything he had was God’s anyway and he gave away all. And he wrote some of the words we have been singing in some of the songs about praising God.
One of the last things he wrote was a wonderful ode to God, the poem of praise which is hymn 406. So if you look in the hymnal for hymn 406 you’ll recognize, I think, the words.

Most high omnipotent good Lord
To thee be ceaseless praise outpoured.
And blessing without measure.
From thee alone all creatures came
No one is worthy thee to name
My lord be praised by brother sun
Who through the skies his course doth run

And it goes on that everything in creation should praise God. It is a joyous hymn of praise, a poem of praise, and you would expect that someone who could write that sort of praise for God was probably feeling pretty good at the time. But the truth is that this was written near the end of Francis’ life. The last few years of his life he was in excruciating pain constantly. His feet were in so much pain he couldn’t walk, so when he wrote this he was in great physical pain. He was also in emotional and spiritual pain because the order that he had founded based on the idea that they would own nothing was now under the control of some of his followers and was starting to buy property, which he was against. He could see that his order, although still doing good work, was not living up to the deepest commitment that he had. The absolute poverty of Francis was too much for even the Franciscans. He was in anguish about that. Imagine being in constant pain and seeing your life work going in a different direction than you’d intended it  to go and being able to write such wonderful praise to God. That was St. Francis.
We bless animals around the time of St. Francis’ feasts day because it is said that he loved animals. There’s a story of him with a wolf and there are stories he so needed to preach the love of God that if there were no people around to hear it he would preach to the birds.
I have sometimes tried to imagine what Francis might have said to the birds and I imagine that Francis said to the birds, “You beautiful creatures of God. Creatures created by the loving God. Sing God’s praise all the time.”
And I imagine that if Francis was here today and saw the wonderful creatures we have here. These great dogs who are being so very, very good, he would say, “Animals, you are beloved creatures of God. Created to praise him. Praise and serve God with every breath, with every pant, with every bark. Sing God’s praise.”
And I think that Francis might say to us two legged creatures  who are gathered here today, “You wonderful creations of God, you blessed of God, know that God loves you and praise God with every breath.”

Amen.

Monday, September 28, 2015

Sermon for feast of St. Francis

The feast of St. Francis is this coming Sunday. Here is a sermon I gave in 2009 based on the lectionary readings for St. Francis.

Transcribed from a sermon
Given on the feast of St. Francis
October 4, 2009
By Rev. Valerie Ann Hart
At St Barnabas Episcopal Church
Arroyo Grande, CA
Matthew 11:25-30

One day St. Francis was walking along and saw a huge flock of birds.  Now, Francis couldn’t help himself, he had to preach the Good News.  So, he preached it to the birds and he said to the birds, “Oh birds, you are so loved by God.  You are so special in God’s sight. God knows everything about you.  God cares about you, and loves you, and thinks that you are wonderful.  And, oh birds, sing and praise God because that’s what you are made to do.  Praise God because you are so loved and so cared about.” 

This is what Francis preached to people as well - that we are incredibly loved by God.  Now, we’re not sure that he actually preached to the birds.  That is one of those stories that you’re never quite completely sure of because saints develop stories around them.  But it is a wonderful story.  And we know that Francis loved creation -all of creation.  So, we can imagine him preaching to the animals. 

He also loved what he called ‘sister poverty.’ It is a way of living a simple life while owning nothing.  Of course he didn’t start out that way.  This was a choice he made.  His father was a wealthy entrepreneur.  He was a merchant in the city of Assisi and sold cloth.  They had a huge home, wealth, power, beautiful clothes, everything you could want growing up.  His father was a little worried about Francis because he was a dreamer and his father wanted him to be brought up to take over the business. On the other hand, his mother, who also had a spiritual dreamer side, encouraged her son and his dreaming. 

But, he was a pretty typical wealthy young man. He was handsome. He played the flute very well. And the girls loved him. The young men followed him for he was obviously very charismatic. He had a group of young men that would follow him around and they would do whatever he wanted to do.  He had it all.  He was at the top of his form. He was what every young man in our culture would say they would want.  Then he decided he wanted adventure and glory.

So, in order to get some adventure and glory, he joined the army.  His city was in an ongoing constant war with another city. So Francis got his armor to become a kind of knight.  He went off to war, to this glorious thing.  What he discovered that war was not that glorious an adventure. He saw the pain and the suffering. Then he was taken prisoner.  He was in prison for a number of months in a small cell at the bottom of a castle where he was ill and miserable. When he came out, he had a different attitude about what was important and what wasn’t important. 

He was trying to figure out what he was going to do with the rest of his life.  He was praying in a church where some of the walls had tumbled down, a very old church.  As he was praying in front of the crucifix, he heard the crucifix saying to him – rebuild my church.  Francis took it literally, thinking that Christ wanted him to rebuild this physical structure.  He started rebuilding it and put all his money into it.  He used up all his money.  Then he started taking money from his dad and his dad got tired of paying for rebuilding this church.  So Francis started begging for bricks.  And even though he had never done physical labor before, physically, he was physically rebuilding the church.

Then he went a step further, realizing that he needed to renounce his wealth.  But, I get ahead of myself… He had a choice to between living the life that the culture said was good and living a different kind of life. 

On Friday night this week, I went to see the Michael Moore film, Capitalism: A Love Affair.  Whatever you feel about Michael Moore, I’m not going to go into the politics of it - but there was one thing that I found very interesting.  He was asking the questions – “Is capitalism Christian?”  And, “What would Jesus think of capitalism?”  He made his point by taking some clippings from a movie about Jesus. These clips present different images of Jesus.  We have the rich young man coming up to Jesus and saying, “What should I do?”  And, Michael Moore dubs in a different statement then you’d expect.  Then, the young man says, “How do I have eternal life?”  Jesus goes up to him, takes his face in his hands, looks directly in his eyes and says, “Maximize your profits.” 

I think that made the point very clearly that Jesus is probably not concerned with our profits.  Jesus actually said, “Sell all you have and give it to the poor.”  Jesus is not concerned about our profits.  He’s not concerned about our 401K.  He’s not concerned about our retirement.  He’s not concerned about our new car.  He’s not concerned about any of that.  That’s not relevant. 

Now, Francis heard this story of Jesus and the young man, where Jesus said, “Sell all you own and give it to the poor.”  Once again, Francis took it literally and went out and sold everything he had.  He went to his father and his father was upset.  So, he said to his father, “Here take all my clothes.” and he stood naked.  He gave it all up and embraced poverty.

I remember when I was in high school and I read my first book about St. Francis.  I got to that point and I was very disheartened because I knew I wasn’t about to give it all away.  I still haven’t gotten to the point where I can give it all away.  There aren’t too many saints like Francis.  And, even the Franciscan brotherhood, by the time Francis died, had given up absolutely poverty, the idea of owning nothing and had started to own their own homes.  Francis’ ideal of absolute poverty frees one, but it takes a very special kind of person to do that. 

In the reading that we have today in the gospel, Jesus says, “Come ye who are heavy laden, and I will give you rest.  Take my yoke upon you, for I am gentle and humble of heart.”  This is an animal image.  When two animals are yoked together, they do everything together.  They eat the same food.  They go to the same watering hole.  They pull the same load.  It is all shared. 

So, if we yoke ourselves with Christ, Christ shares our burdens and helps to carry them.  All that Christ has, and all that Christ is, becomes ours.  Christ, the creator of the universe. If we are tied in with him, what is there to worry about?  What is there to be afraid of?

Those of you who have been in the church for a long time and used to use the “old prayer book”, the 1928 prayer book might like me remember growing up and hearing these words every Sunday, “Hear what comfortable words our savior Christ says to all that turn to him.  Come onto me, all that ye travel and are heavy laden and I will refresh you.”

When we trust Christ, when we offer ourselves to Christ, our burdens are lightened and our worries are less.  We may not be saints like Francis who can give it all away, but, when we are yoked to Christ, our priorities change and it’s easier to be generous, and to be fearless, and to be joyous.  Amen.