3 Epiphany B Sermon

Imagine you are lost in the backwoods in Yosemite, do you follow the ranger in the funny hat? Or what if you are told to preach in the capital city of your country's sworn enemy, do you go or head in the opposite direction? And if life is not going the way you planned and you feel powerless, do you know who really has the power?

3 Epiphany B

Transcribed from a sermon given on

January 22, 2012

By Rev. Valerie Ann Hart

St. Barnabas Episcopal Church

Mark 1:14-20

Jonah

Psalm 62

I’d like you to imagine that you have gone to Yosemite and you decide that one day you are going to take a day hike into the backcountry. You are hiking and having a great time. It is after lunch and getting into the afternoon so you start to head back, but nothing looks quite right. You begin to suspect, “I don’t think I’ve ever been on this path before. This doesn’t look like what’s on the map and where we should be.” Of course you are smart enough to never go hiking by yourself so the person you are hiking with is saying, “We should have turned left back there.” “No, no,” you respond. “We should turn right here.” You begin arguing about which way you are supposed to be going. Finally you are certain that you have found the right path, and you are following it, but it gets narrower, and narrower and stops at the edge of a cliff. It is at that point that the nagging little thing that is in the back of your mind burst upon your consciousness and you realize that you are lost. You are lost in bear country, and it is afternoon, and it is going to get dark soon.

All you know to do is to retrace that trail because that is not going anywhere and you turn around and you see coming down the trail this guy in a funny hat. Sure enough it is a park ranger. Well, what a relief. He comes and he greets you and he looks at you in a way that you know, disdain is not the right word for it, but he knows you are lost. And he has seen this before. So he just looks at you and he says, “Follow me.” Then he turns around and heads on down the path and you follow doing your best to keep up. But then he starts going through some hard territory. Some of those paths are kind of hard to climb up over and he seems to be going up hill, not down hill. You are certain that he has made some mistakes along the way. He is not going where you want to go. Finally decide that you just can’t follow this one any more because he is not taking you where you want to go. So you head off on another path. Of course you follow that for a while but sooner or later ends up at the edge of a cliff. So you take a deep breath and you turn around and you start heading back. And there he is just calmly looking at you and says’ “follow me.”

And you follow him again. This happens several times because if you are anything like me you think you know where you are supposed to be going. But ultimately you end up having to follow him because there is no other way. And the problem is that you don’t really know where he is going. You know where you want to go, you want to go back to your car so you can go back to your hotel so you can get out of these shoes and you can just relax. He may be going on a circle to check for all the other hikers that are lost and you are just part that journey. Or maybe he knows you don’t have enough time to get back down to your hotel and he is taking you to a shelter. You don’t know. You end up having to trust that somehow he knows better than you do.

That’s kind of how it is with God and with Christ, even for the disciples. When Jesus comes and says to Simon and Andrew, “Follow me,” they drop their nets and follow right away. But even they at one point question where he is going.  When Jesus tells them that now it is time to go to Jerusalem they look at him and say, “Jerusalem? They’ll kill you in Jerusalem.” Of course they were right but Jesus still had to go to Jerusalem. And they all did ultimately follow him there.

Probably the person most famous for disobeying God was Jonah in our first reading. We only read a little part of this wonderful little book. It is when he has gotten the second call from God. Many of you may only know Jonah as the one who got swallowed by the whale, so I am going to tell you this wonderful story.

It is a very short book of the Bible. You can read it half an hour when you get home. Do take out your Bible and read it. It is a wonderful.

The first thing to know is that it is not a historical document. It is a fable. And the way you know it is a fable is that it has all the aspects of a fable. There are amazing animals, there is exaggeration, there is irony and there is humor. Also historians have tried to identify who this person Jonah was, but he doesn’t occur anywhere else. So we will treat it as a fable, but it is a wonderful and profound story.

Jonah is a prophet; he has dedicated his life to God to be a prophet in Israel. Then God speaks to him. It is presented in the same format as the one used for all the prophets, ”God said to Jonah.” He is told to go to Nineveh and that God will tell him what to say. That’s pretty simple and clear - go to Nineveh. The problem is, Nineveh was the capital city of Assyria and Assyria was Israel’s mortal enemy. It was an empire that had destroyed Israel several times. It was kind of like having God go up to someone in Israel right now and tell them, “I want you to go and preach in Tehran, the capital of Iran.” Right? Now you’d have lots of reasons to not do that. You might think that it is dangerous. You might think that they won’t listen. You might have all kinds of reasons not to go. But none of those were Jonah’s reason. You’ll learn at the end for Jonah’s reason for not wanting to go.

So Jonah didn’t want to go to Nineveh. Jonah would have gone east to go to Nineveh instead he goes west. He goes to the coast and gets on the first ship going as far away as possible. Probably to what is today called Spain. Can you hear him saying, “I want to get as far away from here as possible. I want to get away from Nineveh, away from God, I’m going to run away.” (Have any of you felt like running away from God?)

He gets out in the boat and a big storm comes up. Now remember Jonah is the religious person. Everybody else on the ship, all the sailors on the ship, would be considered gentiles or pagans, believing in all kinds of different gods. But on the ship when the storm comes up Jonah is sleeping in the bottom and all of the other guys are praying to their gods. Each one is praying to his own god trying to stop the storm. Finally they decide somebody on this ship must have done something to anger some god to have a storm like this. So they pull lots. It turns out that Jonah gets the lot and they all look at him and say, “What did you do?” cause they know that he is a follower of Yahweh. Well, he explains he is running away and he says it is my fault so throw me overboard. These gentile pagans say we can’t do that. We can’t throw you into the ocean. Well the storm just gets worse and finally the crew says, “Okay, it is not our fault, we are not responsible for this blood.” And they throw him into the ocean.

And the storm stops and Jonah sinks down into the ocean. Along comes a giant fish, sometimes translated as a whale. The giant fish comes and swallows him. Now he is inside the body of the whale or giant fish, and you know what he does? Now if I were thrown off of a boat and swallowed by a fish I would probably be pretty upset. Jonah however then sings a song of praise to God for God’s faithfulness. Go figure.

And then the fish takes Jonah to the shoreline and lets him out. And that’s when we hear the reading for today. God says for a second time, “Jonah, go to Nineveh and I will tell you what to say. Tell them that I am going to destroy them in 40 days unless they repent.” So this time Jonah realizes there is no way to escape God so he goes to Nineveh. He gets there and he has the most phenomenal ministry! He goes and he spends just one day in this huge city walking around telling people that Yahweh is going to destroy them. Even though this city is the center of worship for a goddess and they don’t have any belief in Yahweh. When he goes around and he tells them that they are going to be destroyed everyone goes, “Oh my goodness, we did… well yes” They all get their ashes and sackcloth. When the king hears about it they have a fast and nobody, including the animals, are suppose to eat or drink all day as a sign of their penance. What an amazing ministry. Now you have to remember that in the normal story of the prophets in the Bible they go and prophesy in Israel to people who are supposedly followers of Yahweh they are never listened to. But here in this gentile evil city they repent!

You’d think that would make Jonah happy. It’s the most amazing ministry anywhere. But he’s not. He goes up on the hillside and looks over Nineveh and God decides not to destroy Nineveh. And you know what? Jonah is ticked off. Jonah is really angry at God. He says, “That’s why I didn’t want to come here. I knew they would repent and I knew that if they repented that you are a God of mercy and then you wouldn’t destroy them.” He was angry at them. They are the enemy. He wants them destroyed. He doesn’t want God to save them. And then the whole little book, with all the humor in it ends with God talking about his love for all the people and how wouldn’t destroy them, and the animals.

So it is a story of how we as human beings sometimes have a different idea of what we want to have happen then what God does. Sometimes our plans are not God’s plans. And sometimes we get really angry with God because God’s not doing it the way we think God should be doing it. Sometimes we feel really powerless. Sometimes things in our lives overwhelm us. We feel that we have no control, that we have no power. When we have those times where we feel powerless we need to remember the psalm today. It is one of my favorite psalms. There is a lot in it that I like, but the one line that stand out today says, “and power belongs to God.” God is the one with the power and when we find ourselves lost, and powerless there is only one thing to do, to acknowledge our powerlessness.

Now sometimes the thing that we have the least power over is our own habits. To acknowledge that and realize that it is only God, it is only Christ, that can lead us to sanity, to health, to wholeness and to deal with whatever situation we are in. It is then that we need to give our lives over to God and to follow wherever God is taking us. No matter what the path looks like and even if it is not what we think it is supposed to be. We follow and have faith and trust.

Advent 2 B - sermon

Imagine that you are driving, lost in the fog. Is it time to turn around?

2 Advent B

The Rev. Valerie Ann Hart

St. Alban’s Episcopal Church

Brentwood, CA

12/8/96

Mark 1:1-8

         Imagine that you’ve spent the evening at a friend’s house somewhere East of Byron. When you leave to come home you discover that it is a dark and foggy night, so you get in your car and drive along, carefully following those little yellow dots that show where the middle of the highway is. You have been driving for quite a while, and your spouse sitting next to you, is complaining that things don’t look right, shouldn’t there have been a turn back there, etc. You mutter back something about back seat drivers and continue on. Now you are making a little better time, because there is a car in front of you, at least there are those two red lights to follow. You know nothing of the person driving that car, or where they are headed, but at least there is someone to follow. Then, suddenly you see a strangely dressed man standing in the road holding a stop sign and waving and jumping up and down to get your attention. With hesitation, you stop and role the window down just a little. “Turn around! You are going the wrong way!” he says. You look confused. “Turn around! If you keep going this way you will hurt yourself or someone else,” he repeats. “But I’m being careful” you respond. “Turn around! The lights you are following belong to a drunk who could lead you off the road, who will lead you only to death!” he states with great drama. “Who are you and why should I trust you?” you ask. “Turn around” he keeps saying. Finally he brings out a bucket of water and pours it over your windshield. To your surprise, it is no longer foggy outside. What you had thought was fog, was really all the dirt on your own windshield. As you can see outside you realize that you are very far from home, you have no idea how many hours you were going the wrong direction, and it dawns on you that you are totally lost. You also notice that the car you were following is about to go off into a ditch. You turn to the man beside you to thank him and ask him how to get home. “Follow that one over there,” he says as he points to a light in the distance. As you pull away you ask your spouse “Who was that?” “Oh, I think he was a workman preparing the road, making the highway in this desert straight.”

         John the baptizer proclaimed a baptism of repentance for the forgiveness of sins. Repentance, what is repentance? The word is a translation of metanoia, a Greek word that means to know again in a new way, be transformed, to turn around. When someone calls for repentance they are telling you to turn around, to turn around because you are going in the wrong direction, to turn around so that you can see things in a new way. Baptism of repentance would be a baptism that provides one an opportunity to see things in a new way.

         How much of our lives we spend as if we were wandering lost in the fog. We have no sense of where we are going, we don’t see the dangers ahead, and sometimes we follow something or someone without knowing where it will lead. How many of us wake up one morning and begin to question what we are doing with our lives. We follow a path set before us, school, marriage, job, whatever, without thinking about whether it leads to where we really want to go. Perhaps we seek wealth, money for its own sake, without thinking about why we should be trying to get rich, and then we find, once we have some money, that we still feel empty inside. Perhaps it is power that you followed after. Perhaps it was the dream of your own home and that fantasy middle class life. Once you have achieved it, then what?

         Maybe you have a gone down a road of addiction to alcohol, or drugs and one day you woke up to realize that this road leads nowhere. Maybe you idealized someone and followed them until you found that you had lost your own sense of identity. Any time we make anything more important than God, more important than loving God and our neighbors, we are going in the wrong direction and sooner or latter will find ourselves lost and at a dead end.  When we discover we have gone the wrong way there is only one thing to do, turn around.  To repent, to turn around, means to acknowledge that we have been going the wrong way, to acknowledge that we have done things we shouldn’t have done and not done things we should have.  To repent of our sins means to open our eyes and acknowledge the mistakes we have made, to see ourselves in a new way, to acknowledge that we are lost, to turn around and to follow the one for whom John was preparing, to follow the true light that can lead us home.

         Advent is a season with two themes. The first is the joyful anticipation of the birth of Christ, the incarnation of our Lord. The second is the preparing for the second coming of Christ. Both involve a sense of preparation, of self study so that we are ready to receive the incredible grace that God bestowed upon the earth on the first Christmas. We need to prepare to be able to let in just how much God loves us. We need to be prepared to open our hearts and receive the gift of love that is the Christ child.

         How do we prepare? By opening our eyes and hearts, by washing away the dirt of our past that keeps us from seeing the truth, by repenting and letting ourselves be transformed, so that when we see the true light we are ready to follow Christ home.